California schoolchildren were not allowed to learn about Easter or Good Friday last week. They must study the "contributions" of Harvey Milk and Cesar Chavez.

Oddly enough they dont even learn the truth about their new idols.  For example when t's Cesar Chavez day in California(!) students are told that he was for "La Raza"  

The iconic leader of the United Farm Workers has become a symbol of La Raza and Mexican pride.  As always, the truth is far different.  Chavez was a veteran and a third generation American whose primary concern was increasing wages and benefits for the workers he was trying to organize.  He knew that the biggest threat to the well being of his workers was the flood of cheap labor brought in from Mexico.  

From 1965 to 1981, the UFW succeeded in raising wages significantly for stoop laborers in California. Since then, their pay has fallen, and they’ve lost most of the fringe benefits they had won. Today, most make less than $10,000 per year. Hundreds were discovered near Salinas living in caves, a mass indignity that even that town’s most famous son, John Steinbeck, barely anticipated in The Grapes of Wrath.

Unfortunately, in focusing on gossip about the personal foibles of Chavez and his successors, the LA Times series completely ignored the politically incorrect paradox of who was most responsible for wiping out the gains Mexican-American farm workers had achieved through strikes and consumer boycotts: illegal immigrants from Mexico.

Tectonic shifts in demographics made possible both the rise of the UFW after Congress ended the bracero guest-worker program in 1964 and the union’s fall following the explosion in illegal immigration.

Chavez was a more interesting figure than either the plaster idol worshipped in the public schools or the celebrity control-freak denigrated in the LA Times. Chavez embodied both the old class politics and the new identity politics. Out of this duality grew the fundamental conflict of his life. What was more important, la causa or la raza? The UFW union or the Mexican race? This irresolvable contradiction culminated in the terrible ironies of his tragic later years and the uselessness of the UFW ever since.

During his prime, Chavez, a third-generation American citizen from Yuma, Arizona and Navy veteran, was an American labor leader fighting against the importation of strikebreakers from Mexico. But as power and praise went to his head, his image morphed into that of a Mexican mestizo racial emblem, the patron saint of the reconquista of Alta California by la raza.

In 2006, we automatically assume that America’s self-appointed Latino leaders—the politicians, campaign consultants, media mouthpieces, and identity-politics warriors—favor ever more immigration. Their influence and income flow from their claim to represent vast numbers of Hispanics, so the more warm bodies they can get across the border, the larger will be the ethnic quotas upon which their careers are based. But the union leader who is honestly battling for the welfare of his members—as opposed to the boss merely attempting to maximize the number of dues-paying workers—wants less competition for them. 

Chavez’s essential problem was straight out of Econ 101, the law of supply and demand. He needed to limit the supply of labor in order to drive up wages. Just as American Federation of Labor founder Samuel Gompers, himself a Jewish immigrant, was one of the most influential voices calling for the successful immigration-restriction law of 1924, Chavez, during his effectual years, was a ferocious opponent of illegal immigration. 

To celebrate Cesar Chavez's real legacy, read the whole article from Steve Sailer at The American Conservative.